Ngawang Zangpo states: “According to Yudra Tulku, ‘the hundred vital treasures of the king’ ( rgyal po’i bla gter brgya) were treasures (mainly objects, rather than texts) concealed around the Himalayan region to consecrate the land. Whereas the first philosophy volume presented the views of the non-Buddhist and Buddhist schools in sequence, the present works selects specific topics for consideration, including the nature of the two truths, the analysis of self, the Yogacara explanation of reality, emptiness in the Madhyamaka tradition, a survey of logic and epistemology, and the Buddhist explanation of language and meaning.

The biography's 108 cantos sweep us along with the excitement afforded only by tales of the truly great giants of history.Lama Zopa Rinpoche was a master at explaining Buddhism’s radical but effective methods for transforming suffering into happiness, which have been practiced and taught by Tibetans for a thousand years. It will save time, energy, and lead to less potential polarisation in these spaces, even if there is disagreement. Without the compassionate admonition from U44iyana, dominated by this life, men dream ofgain, fame, and obtaining their desires.

He remained unharmed, though, and when they threw him into the Ganges, he reversed the river’s flow and danced in mid-air, earning the name Khye’u Chung Khading Tsal, ‘Mighty Child of the Garuḍas’.

Padmasambhava also gave countless profound and extraordinary teachings connected with the three inner tantras to many destined students, chiefly the king, his sons and the twenty-five disciples. In modern Tibetan Buddhism, Padmasambhava is considered to be a Buddha that was foretold by Buddha Shakyamuni. Guru Rinpoche had foreknowledge of this and was already on his way, gradually traveling from Nepal, and he met them in Mangyul.